Hmmm

Evil tongues, gossip and snark; who is not guilty of slithering into their seductive arms? I refused to see the movie “Mean Girls.” I was not, however, immune to its cultural reverberations and its ever-popular subject matter: catty girls destroying one another with vituperative snark, often in the cafeteria accompanied by sidelong glares and diet sodas. Jews and students of Judaism may be familiar with snark under its Talmudic pseudonym lashon hara – evil language/tongue.

Barbie was created in 1959 by Jewish business woman Ruth Handler. She was an Amazonian creation: a blonde-haired, blue-eyed, big-busted American beauty. She loved to drive pink convertibles; her wardrobe and shape-shifting abilities were astonishing. By the 80s, she was highly multicultural and had an endless variety of career paths open to her, from model to mad professor. Nothing is off-limits to ever trail-blazing Barbie, not even tefillin or a burqa.

On August 23, 1914, pioneering nutritionist Frances Stern published an editorial that identified the connection between nutrition, socio-economics, and social welfare. From This Week in History:

After hearing various archivists, historians, and librarians rave or moan about the genealogy TV show “Who Do You Think You Are?” I finally got a chance to see it for myself. This show is run by the genealogy database Ancestory.com and takes various celebrities on journeys to discover their roots in an odd blend of reality TV confessionalism and historical inquiry. This is the show that recently helped “Sex and the City’s” Sarah Jessica Parker discover a distant ancestor involved in the Salem Witch Trials.

Can a woman perform a bris? Jewish scholars, even the most Orthodox, answer with a tentative “why not?” for there is no halachic (Jewish law) prohibition against mohelot – female mohels. While Jewish law states that it’s preferable for a Jewish male to perform the brit milah (circumcision) if one is present, it is not mandatory. The symbolism of a woman circumcising a man is inherently provocative, touching on questions of spirituality, nurturing mothers, and emasculation. Many men, when polled on the subject, reflexively cross their legs.

Last Sunday, after a totaled car and a summarily canceled day-trip to Ipswich, MA, my friend and I decided to make the best of things and not let a little thing like a car accident ruin our day. What better activity than seeing a German Expressionist film about robots, class struggle, and compassion? Alas, while there are many great things one can say about the film, I was angered by the predictably dualistic depiction of women, a theme as old as Lilith and Eve.

I recently read a piece called "New Study Finds That It’s Not a Lack of Welcome That’s Keeping the Intermarrieds Away" in the eJewish Philanthropy daily e-letter. It explained how a study done by Steven M. Cohen, a sociologist who studies American Jews, determined that it was a lack of "competency" rather than welcome that was keeping intermarried families and their children from engaging with the Jewish community.

One of the benefits of being in my parents’ home is access to a whole range of print media to which I would otherwise never subscribe. On the flip side, it also means I encounter a whole range of political opinions that I would otherwise avoid like the plague.

When I was a little girl looking suspiciously at a new kind of food (a matzoh ball, for instance, or a slice of Jewish honey cake.) My dad would say, “Well, maybe you’ll half like it. After all, you’re half Jewish!”

Last week, this article about summer camp in Tablet caught my eye. I’m sure it was intended as humour, but when the article showed up in my RSS feed, promising advice on surviving the return from camp, I half-expected a full-length article for young 20-somethings who have non-camp jobs for the first time.