Religious Life

When a people have been around as long as the Jews, they have to be pretty good at renewing and re-imagining traditions in ways that feel authentic and also relevant. How else can rituals, practices, and beliefs survive the changes of time and place? It's a fine balance that is nicely captured in the term "old-new"--used, for example, in Theodore Herzl's Zionist novel about the "Old-New Land."

Raised as a Reform Jew by an ardent feminist, it was drilled into me that I could grow up to be anything I wanted. An astronaut, a doctor, the President — whatever (though I’m sure an underemployed freelance writer slacker mom wasn’t what my highly accomplished mother had in mind.)

This past weekend was Purim, and amidst the celebrating and partying one thing stood out in my mind that most people tend to ignore: the fact that the feminine hero of the story, Esther, is intermarried.  Not only this, but as Esther is wooing the King, Mordechai specifically instructs her not to reveal to him that she is Jewish: “The girl found favor in his eyes and won his kindness…Esther did not divulge her race or ancestry, for Mordechai had instructed her not to tell.”

You can learn an incredible amount about different people from language. There are, for example, 27 words for “moustache” in Albanian – including a word for what English-speakers would call “no moustache.” It seems that in Albania, moustaches are pretty important. Similarly, the Inuit are famous for having 30 words for snow – clearly they see things in the snow that most of us don’t.

I consider myself fortunate to take Gender Studies as my English literature class during my final semester of high school.

“She was trying as hard as she could not to be beautiful. But she had a brightness on her, made stronger by the fact that she wanted to hide it; thinking if it was seen, somehow, it would make him choose her, and of course it did.” 

Abby Wisse Schachter, associate editor at the New York Post, recently published an article in Commentary Magazine that suggests that feminist thinking has changed the meaning of Purim, and that that is a bad thing. I have not read the piece because the article is only available to subscribers, and therefore I cannot evaluate the merit of Schachter’s individual arguments.

What’s not to love about Purim? Another success story for our people: plan to kill us, foiled! Bring on the food!

It's not always easy to raise children Jewish in America. Our holidays are no match for the big C, bacon is America's favorite food, and to top it off, your ex might baptize your children when you're not looking. That's what happened to Rebecca Reyes, a Jewish woman going through a divorce.

Today marks the 172nd anniversary of the First Hebrew Sunday School in the United States, founded in 1838 in Philadelphia.  You can read about it at JWA's This Week in History. It was an audacious undertaking which required the special talents of an unusual woman.