Art & Lit
The American Jewess: The Social Mores of 19th Century Jewesses (and Martians)
By Rebecca Honig
Friedman (cross-posted on Jewess). This is truly fascinating.
Happy Jewish American Heritage Month!
What
connects the Statue of Liberty with Emma Lazarus? Susan Sontag with Gilda
Radner? Patriotism with labor protests? Musical theatre and domestic ritual
with potato kugel and halvah? You guessed it: JEWISH AMERICAN HERITAGE!
The American Jewess: Religious Observance in 1896
by Rebecca Honig Friedman. Cross-posted on the Jewess blog.
Some of the articles we're finding in our look at The American Jewess archives seem
surprisingly contemporary (19th century language aside), yet a closer look
reveals the more subtle points of contrast between how we approach particular
issues now vs. then.
The American Jewess: The Modern 19th Century Jewess (and The Ape)
Cross-posted on Jewess. The beginning
seems like a good place to begin our exploration
of The American Jewess archives. The first issue of TAJ, from
April 1895, proves to be varied in its area of coverage, likely reflecting the
varied interests and education of its intended readers. And that 19th century
New Feature: "The American Jewess" on Jewess and Jewesses With Attitude ... Or, Happy 113th Birthday, TAJ!
Cross-posted on Jewess.
Today marks the 113th anniversary -- centennial + bat mitzvah! --
of the launch issue of The American Jewess, the
first English-language publication directed to American Jewish women.
Postcards from Yiddishland: Singing Ghetto Songs
I spent the last week of December encamped in a Catskills hotel with about 425 klezmorim, dancers, artists, students, and lovers of Yiddish from around the world. We had gathered for the 23rd annual KlezKamp, a music and culture extravaganza organized by Living Traditions, a nonprofit dedicated to Yiddish cultural continuity and community. During the day, we took classes on everything from Hasidic dance to world Jewish foodways; at night, we danced to the newest and oldest in Ashkenazi music in the hotel ballroom with its famous gold lamè curtains. The
Our Noses, Ourselves
Anyone who was charmed by Jennifer Grey in Dirty Dancing and Ferris Bueller's Day Off could not help but mourn the loss of Jennifer's face after her nose job, (and other facial re-constructions). What Grey thought to be "enhancements" only resulted in dried up acting gigs and disenchanted fans.
"25 Questions for a Jewish Mother"
On Saturday night, I saw Judy Gold's one-woman show 25 Questions for a Jewish Mother.
From Tekhines to Tap Dance
Ever seen women with headscarves doing Vaudeville? Last week's Forward featured an article about Atara, an association of Torah observant artists whose new mission is to bring Orthodox female artists and performers together to nurture their creative expression -- be it through theatre, music, art, spoken word, etc. -- within a halachic framework.
The New Jewish Mother?
Last Sunday, I called my mother to wish her a happy Mother’s Day, hoping that she would be doing something more enjoyable than grading papers or power-washing the patio. Indeed, instead of power-washing, she had spent her Mother’s Day morning power-walking. Upon returning, she’d made her way to the garden for some mulching, weeding, marigold-planting, and rigorous vegetable gardening. The weather had been beautiful, and instead of indulging in an air-conditioned restaurant sit-down lunch, my mother had spent the day frolicking outside which, incidentally, was exactly what I had been doing as well.
With my mother still on my mind, I picked up a copy of You Never Call! You Never Write! A History of the Jewish Mother, by Joyce Antler. In this new book, which has gotten rave reviews, Antler explores the colorful history of the Jewish mother in American life. Tracing the odyssey of this personality through film, novels, radio and television, stand-up comedy, and psychological/historical studies, Antler explains the transformation of the Jewish mother from a “sentimental figure” to a “brassy-voiced, smothering, and shrewish” scourge (in Irving Howe's words). She illuminates how stereotypes of the Jewish mother as worrying, manipulative, self-sacrificing; tenacious, overbearing, nurturing, and loud have long been fodder for comedy acts, giving Jewish mothers a bad rap.
Curiously, I was struck by how little of my own mother is represented in this book. She gardens, she bikes, she skis, she’s not pushy or overbearing, and she doesn’t worry too much. And while she does feel a strong need to feed her children and her guests an over-abundance of delicious and healthy home-cooked food, it’s doubtful that she’d frantically chase me down to Yankee stadium and clumsily sprawl herself across the bleachers just to hand me a paper-bag lunch that I left on the counter; behavior which, as Antler anecdotally recounts, was reported to her by one of her interviewees. And so I wonder: How much of these stereotypes of the Jewish mother reflect today's reality for them to actually resonate with people of my generation? And why have the relationships between Jewish mothers and sons been more dramatized, stereotyped, and mocked than Jewish mothers and daughters?
Refreshingly, Antler uncovers a new counter-narrative to the negative stereotypes of Jewish mothers, leading feminist scholars and stand-up comedians to see the Jewish mother in positive terms, as sources of inspiration for the Jewish community and American culture at large. If you pick up her book, you’ll find that there are so many women and mothers whose boldness and self-definition we can celebrate!
Click here to listen to an interview clip of Joyce and her daughter, Lauren, (a stand-up comedian) as they reflect upon Joyce’s book and Jewish mothers. Also, check out Joyce’s article “The Mother’s Day Gift I Want”




